1 Corinthians 11 Part 1–Hair, Hats and Whose in Charge of all That

In the 1st part of I Corinthians 11, Paul speaks directly to the issue of head coverings, haircuts and the hierarchy of roles among believers. In the culture, men had short hair, women had long hair and women wore head coverings and men did not…Paul’s point, do not cause controversy where it is not needed.  Paul was trying to stabilize a church that was growing but also going off the rails. They were dealing with division, immorality and trying to determine significance and relevance in the church. In Paul’s mind–hair, hats and whose in charge of all that needed not to be a point of contention. Paul made it clear–take the controversy out of this.  Be modest, be humble and let God be in charge.
 
That brings us to the 21st century. In our culture, there are so many issues that divide churches. Issues around worship styles, leadership, political and social justice that cause controversy among church families.  If Paul were here, he would say let’s not cause controversy over things that we do not need to. Be modest, be humble and allow God to be in charge.  He will bless his people–when they are seeking Him with their hearts, and adopting His character.  If we, as Christians, will get over ourselves and have the same attitude as Christ (Philippians 2:5-10); then the Lord will bless us and draw folks to His kingdom through us!  Face it–we are human and do dumb stuff. We get all bothered over things God simply does not see as that significant. The truth is, if we are busy taking care of our Father’s business, we will not have time to worry about hair, hats and whose in charge of all that!
 
God Bless You
 

I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. But I want you to realize that the head of every man is Christ, and the head of the woman is man,[a] and the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head. But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. For man did not come from woman, but woman from man; neither was a man created for woman, but woman for man. 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For a woman came from man, so also man is born of woman. But everything comes from God.

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

I Corinthians 9 Part 2–Being Adaptable and Disciplined

Being a minister of the Gospel was no easy task.  It required adaptability and discipline.  Paul broke the mold.  He was not simply preaching to the Jews in the local synagogue, He crossed Europe and Asia preaching to any and everyone that would listen. He preached to people in a way that met their culture and welcomed into the family of God as they were.  He never was paid for his efforts nor did he expect to be.  He was called by God to become everything he was not to advance the Gospel across the world. So, Paul told the Corinthians that they also needed to be adaptable as they shared the Gospel.  They needed to quit worrying so much on whether people fit the mold for Christianity and start to focus on getting this message out to those the Holy Spirit could touch and redeem.
 
In our day and culture, we also need to be disciplined and adaptable.  The older I become, the more real the idea that I need to adapt to be effective becomes.  My kids are adults and their kids will not respond to the things that drew me over 50 years ago.  We need to keep the message real, relevant and in front of people.  We need to sense the urgency of the Gospel as Paul did.  We cannot be offended or afraid as we tell others about Christ.  He will do the leading and saving– we simply need to be disciplined and adaptable as we spread the message.  Help me, Lord to continue to speak the truth without fear or prejudgement.

Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. 20 To the Jews I became like a Jew, to win the Jews. To those under the law, I became like one under the law (though I myself am not under the law), so as to win those under the law. 21 To those not having the law, I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

I Corinthians 9 Part 1–Giving to Ministry Opportunities

In a world of bi-vocational ministry, Paul speaks out and calls the Corinthians to task.  It was important to Paul not to let anything take away from the message. He did not mind working as a tentmaker to support himself if that meant the word would be spread.  But, Paul made it clear–Ministry is a job, a career a life pursuit.  Those that go after that life pursuit, should be compensated.  It is not wrong as a pastor to expect the folks that you pastor to support the ministry. It was not wrong then and it is not wrong now.
 
In modern ministry, there are so many places to serve. Churches, missions, para-church organizations, foundations and a host of ways to serve. People are bombarded with requests to give and to serve and people become weary and skeptical about giving to causes.  The truth is, however, God calls these men and women to serve and to minister.  In 1st Thessalonians 5:24 it says, “He who calls you is faithful and He will do it!” Those in ministry cling to the hope and truth of that verse. We who are not in professional ministry have to be ready to accept God’s call to give and allow God to use what we give to advance the Gospel. Do not allow the enemy to rob you of the blessing of giving by making you skeptical of the ministry.  Be sensitive to God’s lead and allow Him to bless your gift and you as the giver.
 
God Bless You

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink? Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas[a]Or is it only I and Barnabas who lack the right to not work for a living?

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b] Is it about oxen that God is concerned?10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

I Corinthians 8–Preferences and Selflessness

Paul was dealing with an issue that really had little bearing on salvation. Dietary laws.  Many Corinthians were purchasing and eating meat after it had been sacrificed to an idol. It was kind of the Aldi’s of Corinth.  For Paul, it was no big deal, but to some it was idolatry.  They brought their concern to Paul and h made it clear–Meat is meat and idols mean nothing…EXCEPT, if ones partaking of such meat causes another to fall away from the Lord.  That was significant–that changed the conversation from the meat to an attitude of selflessness.  If they participated in the practice knowing it was hurting others, then they were not honoring God and His grace; they were simply being selfish.  Paul drew the line at that point.
 
In our culture, we face these type questions daily. What movies are acceptable, what music is acceptable, how do couples behave during courtship. Smoking, drinking, gambling, dancing, and fashion all have their places in church discourse and division. Like the meat, Most of these issues are issues of preference.  Christians should not judge. When, however, the preference causes another to stumble or reject the gospel; then it is no longer about the preference, it is about the attitude of selflessness. There is no meal or movie that is more important than the eternal destiny of a friend.  We need to have Christ’s attitude of selflessness and sacrifice as it relates to our treatment of preference. If we will, God will honor it and bless us for following his lead. Help me, Lord to seek you first and foremost and allow my preferences to honor you.
 
God Bless You

 Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up. Those who think they know something do not yet know as they ought to know. But whoever loves God is known by God.[a]

So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12 When you sin against them in this way and wound their weak conscience, you sin against Christ.13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

I Corinthians 7 Part 2–Thrive Where You Are Planted

Paul continues to discuss the importance of thriving where you are planted.  In marriage, in career, simple life status–it is critical to allow Christ to be the Lord of your life.  In most peoples daily lives there are things that they love and things that are not ideal.  Often we look to God to take away the “not ideal” parts of our lives and leave only the things that are great!  Paul told the Corinthians, and therefore us, we have to continue to thrive where God has us. 
 
If one is in a difficult marriage, allow Christ to make the most of it. If one is in a difficult job allow God to lead and direct you to be the best you can be.  if we are sick, allow God to strengthen us through it and heal us if He is willing. We simply have to be focused upon him no matter what the circumstance.  If we will, he will lead us through the trial, desert, or void that occupies our lives.  We live to trust and follow him and as we do the Lord makes our lives beautiful and purposeful.  Help me, Lord to be content in my circumstance and follow You closely by faith!!!
 
God Bless You

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11 But if she does, she must remain unmarried or else be reconciled to her husband.And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise, your children would be unclean, but as it is, they are holy.

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16 How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches.18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.

1 Corinthians 6 Part 2–Sexual Sin and the Church

Paul was a rigid and rule following fellow as a Pharisee.  After his conversion, God, in a great moment of Irony, made him the apostle of the gentiles and the guru of living in God’s Grace.  So as he dealt with the people of Corinth, he made a great number of allowances for the cultural differences and did not judge on things that did not really count as sin.  But, in this scripture, Paul made clear the deadly nature of sexual sin.  Paul said to these folks–sexual sin not only destroys you, but it also destroys many others that you do life with.  Whenever you become one person with another, it impacts all the folks in your lives and theirs.  That is why sexual purity is something God has made critical in the lives of the church, whether Jew or Gentile.
 
In our culture, we have taken the beauty and mystery out of the marital relationship and devalued it by having no parameters around sex, marriage or family in our culture.  It has become chaotic. The picture of the family, of marriage and of the marital relationship has been skewed to a point that many would call it unrecognizable.  As the church, we have to stand firm on what is acceptable as marriage, family, and intimacy. We cannot turn a blind eye to a culture run amok. We need to continue to pray for our nation, its leaders, its educators and parents that they restore the picture of marriage, family and intimacy for the generations to come. We must live pure and holy lives as it relates to marriage and intimacy. If we do not the chaos will destroy our nation.
 
God Bless You

“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14 By his power, God raised the Lord from the dead, and he will raise us also. 15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b] 17 But whoever is united with the Lord is one with him in spirit.[c]

18 Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19 Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your bodies.

1 Corinthians 5–Calling Sin What It Is

Paul was shocked and dismayed because the people of Corinth were celebrating a case of sexual immorality in their church. It was not only that they had allowed the behavior to go on, but they were actually making it the “toast of the town”.  Paul was crushed.  He made it clear that the church must hold the standards in the community.  It cannot simply look the other way; or worse, celebrate the sin among the believers.  That was, of course, the culture in Corinth. It was a very sinful and sexually immoral place.  So, the church in its response would be going against the culture to call the sin what it was.  Paul said–You gotta stand firm and call out sin!
 
In our time, we are faced with the same issues. The media has not only made all forms of sexual immorality OK, but they condemn anyone that would perhaps stand up for what is right.  It is a fearful thing to call out sexual immorality, impurity, addiction, and sin. These things are now simply poor choices or unfortunate decisions.  As in Corinth, The Church must stand firm and not allow the world culture to shape its view of God and sin. It is not relative and it is not opinion. We must pray for revival and admit that we have looked the other way on way too many issues.  Help us, Lord. to stand firm in your truth and be Godly men and women! 
 
God Bless You

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.

Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case, you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

12 What business is it of mine to judge those outside the church? Are you not to judge those inside? 13 God will judge those outside. “Expel the wicked person from among you.